— — a church built where the night did not end.
“The Church on the Blood stands in the centre of Yekaterinburg on the ground where the Ipatiev House once stood. The Romanov family was killed in that basement in July 1918. The cathedral was consecrated in 2003. Five gold cupolas, Russian-Byzantine in plan, an upper church for the saints and a lower church at the cellar's depth. Pilgrims come on the night of July sixteenth and stand until morning.
Each tile is finished by hand in our Knoxville studio. Artwork is slowly infused into the ceramic surface under high heat and pressure, and rests beneath a thin glossy finish. The colour lives in the surface, not on top of it.
Pick any four 4-inch tiles — National Parks you've been to, a Smokies set, the four seasons of one place. $ for a set of , cork-backed, ready to live on the table.
The Church on the Blood in Honour of All Saints Resplendent in the Russian Land stands in central Yekaterinburg at the corner of Tolmachova and Karla Libknekhta streets, on the site of the former Ipatiev House. Construction began in 2000 and the cathedral was consecrated on 16 July 2003, the eighty-fifth anniversary of the Romanov execution. The plan is a five-domed Russian-Byzantine cross-in-square, roughly 60 metres tall and seating about two thousand. It is the largest Orthodox church in the Ural Federal District.
The cathedral comprises two churches stacked vertically. The upper, dedicated to All Saints Resplendent in the Russian Land, holds the main liturgical services beneath five gilded cupolas. The lower church, in honour of the Holy Royal Martyrs, occupies the depth of the original Ipatiev House cellar where Tsar Nicholas II, the Empress Alexandra, their five children, and four retainers were executed on the night of 16 to 17 July 1918. The dividing line between the two churches marks the historic floor level of the house.
Each year on the night of 16 to 17 July, the anniversary of the Romanov execution, tens of thousands of pilgrims gather at the cathedral for the Tsar's Days liturgy. A procession then walks the 21 kilometres through the night to Ganina Yama, the abandoned mine pit where the bodies were first concealed. The annual procession has grown since the canonisation of the family as Passion-Bearers by the Russian Orthodox Church in 2000, the same year construction of the cathedral began.