— — the room where the empty tomb is kept.
“The church Christians have held since the fourth century as the site of both Calvary and the empty tomb. The current building layers Crusader stone over Constantine's original. Six denominations share the space under a 19th-century arrangement called the Status Quo. The studio's tile carries the lamp-lit gloom of the rotunda and the small flame at the Edicule's door.
Each tile is finished by hand in our Knoxville studio. Artwork is slowly infused into the ceramic surface under high heat and pressure, and rests beneath a thin glossy finish. The colour lives in the surface, not on top of it.
Pick any four 4-inch tiles — National Parks you've been to, a Smokies set, the four seasons of one place. $ for a set of , cork-backed, ready to live on the table.
The Church of the Holy Sepulchre stands in the Christian Quarter of the Old City of Jerusalem, on a site identified by Eusebius and Constantine's mother Helena in the early fourth century as both Golgotha (where the Crucifixion is held to have taken place) and the nearby tomb of the Resurrection. The first basilica was consecrated in 335 CE; the current cruciform building dates substantially to Crusader reconstruction completed in 1149. The church sits within the Old City of Jerusalem, a UNESCO World Heritage Site since 1981.
At the church's center stands the Edicule, the small marble shrine over the rock-cut tomb. The current Edicule was rebuilt in 1810 after a fire and restored between 2016 and 2017 by a team from the National Technical University of Athens, who briefly opened the burial slab for the first time in centuries. The rotunda above it, the Anastasis, holds a dome rebuilt in 1870 and renovated again in 1997. The Stone of Anointing lies inside the main entrance, replaced in 1810.
Six Christian denominations share the church under the Status Quo, an arrangement formalized in 1853 that fixes each community's rights of use, procession, and repair to the inch. The Greek Orthodox, Roman Catholic (Franciscan), and Armenian Apostolic communities hold the major shares; Coptic, Syriac, and Ethiopian Orthodox hold smaller ones. Two Muslim families have kept the key and opened the door each morning since the time of Saladin. Entry is free; the church opens early and closes in the evening, with hours that vary by season.