— — the cave Abraham bought, and the wall Herod built around it.
“The cave Abraham bought for four hundred shekels of silver in Genesis 23, to bury Sarah. The Herodian wall built around it in the first century BC is still standing, the oldest fully intact monumental enclosure of Herod's reign. Inside, the same six names from the patriarchal stories: Abraham, Sarah, Isaac, Rebecca, Jacob, Leah. The building above sits in the old city of Hebron, in the southern West Bank, and is held in worship still.
Each tile is finished by hand in our Knoxville studio. Artwork is slowly infused into the ceramic surface under high heat and pressure, and rests beneath a thin glossy finish. The colour lives in the surface, not on top of it.
Pick any four 4-inch tiles — National Parks you've been to, a Smokies set, the four seasons of one place. $ for a set of , cork-backed, ready to live on the table.
The site sits above the old city of Hebron in the southern West Bank, in the Judean hills at roughly 930 metres elevation. The monumental enclosure standing today was built by Herod the Great in the late first century BC, of the same massive limestone ashlars used at the Temple Mount in Jerusalem. Its outer walls measure approximately 59 by 34 metres and rise about 12 metres above the ground. The structure is known in Arabic as Al-Haram al-Ibrahimi and in Hebrew as Me'arat HaMakhpelah.
The Herodian masonry is the most legible part of the site. Each ashlar is dressed with a flat boss and a recessed margin in the style Herod's masons used at the Western Wall in Jerusalem; some blocks weigh more than fifty tonnes. Unlike the Temple Mount platform, the walls here have stood essentially uninterrupted for two thousand years, surviving Byzantine, Crusader, and Mamluk renovations to the buildings on top. The roof and minarets came later; the great enclosure is original.
Access is controlled. Since the 1994 Cave of the Patriarchs massacre the building has been divided between the Ibrahimi Mosque, administered by the Hebron waqf, and a synagogue under Israeli administration, with separate entrances. Ten days a year — the Jewish festivals of Sukkot, Pesach, and Shabbat parashat Chayei Sarah, and the major Muslim festivals — the full interior opens to one community. Standard visiting hours run most mornings; security checks are required at every entrance.