— — a city the desert is still trying to take back.
“A mud-brick city on the lip of the Sahara, three days' camel-walk from the river. For four centuries it was a place scholars came to read. The mosques are repaired by hand every spring, after the rains soften the walls and before the harmattan dries them again. The light is the colour of the sand it stands on. — from the studio
Each tile is finished by hand in our Knoxville studio. Artwork is slowly infused into the ceramic surface under high heat and pressure, and rests beneath a thin glossy finish. The colour lives in the surface, not on top of it.
Pick any four 4-inch tiles — National Parks you've been to, a Smokies set, the four seasons of one place. $ for a set of , cork-backed, ready to live on the table.
Timbuktu sits in the Tombouctou Region of northern Mali, about 15 kilometres north of the Niger River and at the southern edge of the Sahara. It grew in the twelfth century as a meeting point between Saharan caravans carrying salt south and river traders carrying gold north. Under the Mali and Songhai empires it became a centre of Islamic scholarship, with the Sankoré, Djinguereber, and Sidi Yahya mosques anchoring a network of madrasas. UNESCO inscribed the three mosques and sixteen mausolea as a World Heritage site in 1988.
The mosques are built of banco, a mix of Niger river mud, rice husks, and straw, packed around palm-wood beams that protrude from the walls. The beams are not ornament. They are the scaffolding for the annual replastering, when the community climbs the walls each spring to seal cracks the harmattan and the brief rains have opened. The Djinguereber Mosque, commissioned in 1327 by Mansa Musa after his pilgrimage to Mecca, has been maintained this way for almost seven hundred years. The earth that built it is the earth that keeps it.
Timbuktu is a quiet city now. The caravans that once crossed the Sahara with slabs of Taoudenni salt still arrive, but only a handful each year. After the 2012 occupation, when armed groups destroyed fourteen mausolea and burned part of the Ahmed Baba manuscript collection, the city's families smuggled an estimated 350,000 manuscripts downriver to Bamako in trunks and on donkey-back. The mausolea have since been rebuilt by local masons using the original banco technique. The manuscripts wait in climate-controlled rooms for the day they can come home.