
— the small square the world borrowed a word from.
“The Ghetto sits in Cannaregio, a quieter sestiere north of the Grand Canal and a short walk from Santa Lucia station. The Campo del Ghetto Nuovo is wide and unornamented, ringed by tenement houses six and seven stories tall because the community was confined and had to build upward. The five historic synagogues are upstairs rooms above ordinary shopfronts, with no visible facades from the street. The square takes its name from a copper foundry that stood here before 1516. Today the campo holds the Jewish Museum, a kosher bakery, a small playground at one corner, and the bronze Holocaust memorial along the north wall.

Each tile is finished by hand in our Knoxville studio. Artwork is slowly infused into the ceramic surface under high heat and pressure, and rests beneath a thin glossy finish. The colour lives in the surface, not on top of it.
Pick any four 4-inch tiles — National Parks you've been to, a Smokies set, the four seasons of one place. $ for a set of , cork-backed, ready to live on the table.
Each tile ships in a kraft box, tied with cream ribbon, with a handwritten note from the studio if you'd like to add one.
Three or five different vistas, hung together — a chapter of places you've been, or want to go.
The Venetian Ghetto occupies a cluster of small islands in the Cannaregio sestiere, the northwestern district of Venice. The site is reached on foot from Santa Lucia railway station in under ten minutes, crossing the Ponte delle Guglie and turning into the Sotoportego del Ghetto. Three sections grew over time: the Ghetto Nuovo (established 1516), the Ghetto Vecchio (1541), and the Ghetto Nuovissimo (1633). The central campo, Campo del Ghetto Nuovo, holds the Jewish Museum of Venice and is surrounded by the city's five historic synagogues. About 450 Jews live in Venice today, down from a 17th-century peak of over 5,000. The neighborhood remains a working Jewish quarter, not a preserved relic.
The Ghetto's most striking architectural feature is its vertical compression. Confined within the gated district by Venetian decree, the Jewish community could not expand outward and so built upward instead. Tenement houses reach six and seven stories where the rest of Venice averages three or four. The five synagogues, called scuole, are concealed above shopfronts and apartments rather than fronted by visible facades: the Scola Grande Tedesca (1528), Scola Canton (1532), Scola Italiana (1575), Scola Levantina (1541), and Scola Spagnola (mid-16th century). Each was funded by a separate immigrant community (German, Italian, Levantine Sephardic, and Iberian Sephardic), and each interior carries the carving and metalwork tradition of its donors.
The Jewish Museum of Venice (Museo Ebraico di Venezia) in Campo del Ghetto Nuovo is open most days but closes on Saturdays for Shabbat and on Jewish holidays. Guided synagogue tours, departing from the museum, are the only way to see the interiors of the scuole; tour times shift seasonally, and reservations are advised in summer. The Campo itself is freely accessible at all hours and is the better place to spend a slow afternoon. The bronze Holocaust memorial by Lithuanian sculptor Arbit Blatas, installed in 1980, runs along the north wall and lists the 246 Venetian Jews deported in 1943 and 1944; eight returned.