— — the frescoes the Shah let his Armenians keep.
“The Holy Savior Cathedral in New Julfa, the Armenian quarter of Isfahan, finished in 1664. Inside, the walls and dome carry frescoes that work in two languages at once: Persian floral tile patterns along the lower registers, biblical scenes above. The cathedral was built by the Armenian community that Shah Abbas resettled here from old Julfa on the Aras in 1606.
Each tile is finished by hand in our Knoxville studio. Artwork is slowly infused into the ceramic surface under high heat and pressure, and rests beneath a thin glossy finish. The colour lives in the surface, not on top of it.
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Vank Cathedral, formally the Holy Savior Cathedral, stands in the New Julfa district of Isfahan, on the south bank of the Zayandeh River. The cathedral was begun under Shah Abbas I in 1606 and completed under Shah Abbas II in 1664. New Julfa was founded as the Armenian quarter when the Safavid court resettled some 150,000 Armenian merchants and craftsmen from the old town of Julfa, on the Aras river, to Isfahan. Thirteen of the original twenty-four Armenian churches in the district still stand.
The cathedral pairs a Safavid-era exterior of brick and tile with a thoroughly Armenian Apostolic interior. The dome is low and broad in the Persian manner; inside, the walls carry frescoes finished in the 1660s and 1670s by artists trained in Isfahan ateliers. The lower band uses Persian flora and arabesque; the middle and upper bands tell the Genesis cycle and the Last Judgment in Armenian-Byzantine style. A separate museum on the grounds holds early Armenian printed books, including a Bible printed in 1638.
The cathedral complex is open daily except major holy days, typically 8:00 to 17:00 with shorter Sunday hours around the liturgy. Modest dress is required and head coverings are provided. The grounds include the cathedral, the museum, a bell tower added in 1702, and a memorial to the Armenian Genocide. New Julfa is a short taxi ride from the Si-o-se-pol bridge in central Isfahan. The neighbourhood remains a working Armenian quarter with active churches, cafes, and bakeries.